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Politics
Tuesday, January 24, 2006
SORCERY כשפים
Sorcery, in Hebrew keshafim and Biblical Hebrew nachash (Numbers 23:23), is the same as magic or the “black arts.” Using sorcery, people try to control or dominate nature through all kinds of customs, ceremonies and sacrifices, and then use it for their own purposes. Along with the acquisition of power, belief in spirits plays the most important role in sorcery.

Belief in demons and in magic are closely related. In sorcery, the spirits are summoned; in counter-sorcery, they are repelled.

The Bible forbids any kind of sorcery, fortunetelling, or casting of spells upon penalty of death: see Exodus 22:18; Leviticus 20:27; and Deuteronomy 18:9-14:

“There shall not be found among you anyone who…uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead. For whoever does these things is detestable to the Lord…For those nations, which you shall dispossess, listen to those who practice witchcraft and to diviners.”

In the Gospels, Jesus drove evil spirits out of those who were possessed. Later, the Talmud made a distinction between forbidden and permitted sorcery using the Name of God (b. Sanhedrin 68b).

Women were particularly attracted to magic, as we read in Exodus 22:18: “You shall not allow a sorceress to live.” In the time of the Talmud, 80 sorceresses were hanged (Sanhedrin 6:4), and in Soferim 15:10 it says, “Whoever takes many wives multiplies sorcery.”

From time immemorial, Egypt has been known as the home of sorcery. This is why the Talmud states in Kiddushim 49b, “Ten measures of sorcery came into the world, Egypt took nine of them for herself and the rest of the world took one.”

As people fall away from faith in God, it is more likely they will turn to the occult and black magic. But those who practice these things face judgment.

“I will cut off sorceries [keshafim] from your hand, and you will have fortunetellers no more” (Micah 5:12).

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