New technologies enable archaeologists to decipher old messages. One inscription in particular surprised researchers.
Author - David Lazarus
David is a Jewish Israeli Yeshua (Jesus) believer and has been a teacher/communicator of the Jewish roots of the New Testament for more than 35 years. He has traveled to over 25 nations teaching on the Hebrew Scriptures and Israel. David served on the Steering Committee of Israel’s National Hebrew-Speaking Pastors Conference defining and communicating relevant issues affecting local Messianic congregations in Israel as well as organizing and teaching conferences for Messianic Jewish and Christian leaders around the world.
After serving as a Combat Medic with an IDF Tank Battalion in the First Lebanon War, David went on to earn university degrees in Biblical Studies, Communications and Journalism. Together with his wife Michaella they served as Senior Leaders of the Hebrew-speaking Beit Immanuel Congregation in Jaffa, Israel since 1987.
David and Michaella have four married children and a growing generation of grandchildren.
More articles from David Lazarus
If we allow our faith to be reduced to a series of platitudes we will never grow or learn crucial answers to life’s toughest questions.
Christianity’s authenticity depends on how deep we are willing to wade into the story of Israel and God, until we are immersed, grafted in, and it becomes our own.
Why did Yeshua so uncharacteristically resort to physical violence when confronting the money changers in the Temple?
What do Israel’s Arabs think of the emerging coalition and its “extremist” right-wing members? What do they think of Bibi himself?
The “Messianic Birth Pangs” which herald final redemption were a standard assumption in Judaism in the Second Temple era.
“The Jews have every right to live in their homeland because of the commandment of God to Moses!”
When I saw this Messianic promotional clip rapidly spreading across Israeli media, I was angry. This guy is dangerous!
Today we choose our next prime minister, his government coalition, and those who we believe can meet the many challenges of the modern Jewish state.
What happens to a society whose leaders renounce their responsibility to take action when there is “wickedness in the land”?
