Nir Dvori gave voice to what many Israelis are thinking: not that Israel failed militarily, but that it may have stopped just before converting battlefield gains into strategic clarity.

The purpose of a false narrative about rampaging “settlers” and a new death-penalty law is not just to smear Israelis. It’s to distract attention from Palestinian terror.

I’m doing something I don’t usually do: responding publicly to an article — more precisely, to comments on Anat Schneider’s Sabbath reflection about Passover and the Last Supper.

When wars begin, generals usually speak of strategy and politicians of interests, but this time something is different.

Passover does not remove the reality of conflict. It does not resolve the tension we carry. It does not tell us that the path will be simple. But it does insist that we do not forget, become careless, or leave this night unchanged.

History is not only written by kings and leaders, but also by ordinary people who choose to maintain the divine image in mankind.

Each year, when spring arrives and homes fill with preparations for Passover, the Jewish people return to that defining night when the Israelites left Egypt and began their journey to freedom.

In ‘Anticipating the Afterlife’, Paul Luckraft emphasises the significance of the bodily resurrection.

The connection in the Passover Haggadah is not coincidental.