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MembersThis status quo, that status quo

Freedom of worship near the Western Wall depends on a mix of older history and newer developments, both amid the ruckus of who believes what.

Prayers on the fasting day Tisha Bav, August 2025. Photo: Chaim Goldberg/Flash90
Prayers on the fasting day Tisha Bav, August 2025. Photo: Chaim Goldberg/Flash90

(JNS) Two weeks after the 1967 victory in the Six-Day War, Israeli Minister of Defense Moshe Dayan changed the status quo that had officially been in place at the Western Wall courtyard in Jerusalem. It had been set by British Mandatory authorities as part of the November 1928 White Paper, authored by Leopold Amery, Secretary of State for the Colonies.

Interestingly, Amery was the son of Charles Frederick Amery of England and Elisabeth Johanna Saphir, who was born to the Leitner family of Hungarian Jewish descent. She had left England for British-controlled India, where her parents had settled and converted to Protestantism, and where Leopold was born. (Elisabeth later left India and returned to England, divorcing her husband.)

That status quo established a Jewish “right of access to the pavement in front of the wall for the purposes of their devotion.” However, no further advantages would be afforded them.

The government apparently could not “compel the Muslim owners of the pavement to accord any...

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