Given that Patterson died two years before Netanyahu was born, it seemed the kind of sloppy research that could characterize, and thereby sink, the entire project.
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FOZ responded to this inaccuracy by stating that the monologues in their multi-media presentation “do not presume to be exact quotations, because they were written after their death.”
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Further to that, and given the Israeli public’s natural suspicion of Christian projects as being essentially missionary-oriented, I wanted to know if my impression of the museum as a “Christian project” was, in fact, correct.
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What I found was that, though funded by Christians, the museum is an entirely Israeli project. A private initiative, the museum was developed and is run by Israelis who thought it was time for the Jewish state to acknowledge the invaluable contribution of non-Jews–most of them Christians–to the Zionist project.
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Museum director Ilan Scolnik, himself a...
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